Ritter von Laurin, the Austrian consul-general in Egypt, was able to inspect a fragment of the Stone removed by Muhammad Ali in 1817 and reported that it had a pitch-black exterior and a silver-grey, fine-grained interior in which tiny cubes of a bottle-green material were embedded. There are reportedly a few white or yellow spots on the face of the Stone, and it is officially described as being w
hite with the exception of the face.[2]
((((((( and it is officially described as being white with the exception of the face ))))))) يعني الحجر الأسود أسود من الخارج .. و إذا تتبعنا التاريخ فالحجر الاسود لم ينكسر في عهد النبي ... بمعنى انه لم يرى منتصف الحجر ليعرف لونه ...
Elsebeth Thomsen of the University of Copenhagen proposed a different hypothesis in 1980. She suggested that the Black Stone may be a glass fragment or impactite from the impact of a fragmented meteorite that fell some 6,000 years ago at Wabar,[25] a site in the Rub' al Khali desert some 1,100 km east of Mecca. The craters at Wabar are notable for the presence of blocks of silica glass, fused by the heat of the impact and impregnated by beads of nickel-iron alloy from the meteorite (most of which was destroyed in the impact). Some of the glass blocks are made of shiny black glass with a white or yellow interior and gas-filled hollows, which allow them to float on water. Although scientists did not become aware of the Wabar craters until 1932, they were located near a caravan route from Oman and were very likely known to the inhabitants of the desert. The wider area was certainly well-known; in ancient Arabic poetry, Wabar or Ubar (also known as "Iram of the Pillars") was the site of a fabulous city that was destroyed by fire from the heavens because of the wickedness of its king. If the estimated age of the crater is accurate, it would have been well within the period of human habitation in Arabia and the impact itself may have been witnessed.[5]
ورد فى أثر ان الحجر الاسود يطفو فوق سطح الماء
يقال إنه لما اشترى المطيع لله الحجر الأسود من أبي طاهر القرمطي جاء عبد الله بن عُكيم المحدث وقال : إن لنا في حجرنا آيتين : إنه يطفو على الماء ، ولا يحمو بالنار ، فأتى بحجر مضمخ بالطيب مغشي بالديباج ليوهموه بذلك ، فوضعوه في الماء فغرق ، ثم جعلوه في النار فكاد أن يتشقق ، ثم أتي بحجر آخر ففعل به ما فعل بما قبله فوقع له ما وقع له ، ثم أتي بالحجر الأسود فوضع في الماء فطفا ، ووضع في النار فلم يحم ، فقال عبد الله : هذا حجرنا
فى حين ان كثافة البازلت أكبر من كثافة الماء ما يعنى انه لا يطفو فوق سطح الماء ولا اعتقد ان هناك نيزك من اى نوع من الممكن ان يطفو على سطح الماء
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